Every morning, I slowly wake up by drinking bad office coffee spiked with a snowy cascade of sugar and reading the New York Times. I’m not sure what really wakes me up, the cheap acidic coffee or what I read.

This morning, I read Dr. Jordan’s op-ed piece in the Post for the second time in two days, groused a bit and then I moved on to the more interesting articles in the Times. As I read about the Chinese baby shortage and a documentary called “Crazy Love,” on a woman who married a guy who was responsible for her being blinded by lye, I kept thinking about the op-ed article in the Post.

My initial reaction was bemusement about the timing of this article and Dr. Jordan’s rationale for dredging up what should have been bygones. Now, I’m still thinking and I am frustrated because we have a powerful advocate determined to see Rome, oops, Gallaudet burn (and unfortunately, there are some people who are making it easy for him).

This op-ed exploits the fear that is an inherent reaction to a traditionally disfranchised community that has asserted its power. This op-ed, intentionally or unintentionally, reinforces the idea of deaf people as the “other.” That is damaging but at the same time, some introspection is in order.

I don’t agree with what Dr. Jordan wrote and question his motives for writing this but there is some validity to his argument. By making this statement, I am in no way endorsing this op-ed but beliefs don’t just come out of nowhere. They are shaped by experiences and situations. For example, according to some of my peers, there is an audist lurking behind every bush, waiting to jump out and oppress me. The glib use of the word “audist” undermines the legitimacy of the movement. Immediately finding everything and everyone who doesn’t spout the Deaf Power Party rhetoric suspect makes it harder to move forward. If I see the shadow of an audist behind every tree, how will I recognize the real thing when he leans out to pinch me on the butt?

It is our responsibility as committed and thoughtful citizens of this world to examine this polarity and the reasons for its existence. That is what this op-ed failed to do. The onus is on us to do this now, in the interests of moving forward.

Instead of being reactionary and worrying about the size of the audiology department relative to the size of the deaf studies department or trying to scare Jill Q. Public by invoking the specter of “absolutists,” we need to understand the protests, place them into context and remember that history has a way of repeating itself. We just need to take a look at post-colonial regimes in Africa that exploit their lands and citizens in brutal ways comparable to or worse than the Europeans.

This op-ed saddens me because instead of trying to understand the protests as a disfranchised group’s bid to gain a measure of power, dignity and redemption, Dr. Jordan used a polarized paradigm to try to shame his opponents for refusing to conform to his vision of what Gallaudet should be. People in power are convinced that their policies, beliefs and way of doing things are the right way and this is how they rationalize forcing them upon a resistant group. It’s for your own good.

It is our job to critically examine why the protests took place. Where does the resistance come from? Was there a failure to get buy-in for this vision? Is this vision really at all different than the reality of what Gallaudet already is? What abuses of power (real or imagined) contributed to the pressures that built up inside the volcano that exploded on the hapless President-Designate, Dr. Fernandes? What external forces are at play in shaping this movement? Above all, we must be mindful that the “other” has its own other too. We are the other, and they are us.

Protests don’t just happen in a vacuum. Absolutist is another word for extremist, and be cautioned…it goes both ways. Here’s looking at ya, kiddo.


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